![]() Mother Hara helps in achieving the grace of the supreme father Hari, or Krishna, and the Lord reveals Himself to such sincere devotees. ![]() The chanting is exactly like genuine crying by the child for his mother. The three words-namely Hare, Krishna, and Rama-are the transcendental seeds of the maha-mantra, and the chanting is the spiritual call for the Lord and His internal energy, Hara, for giving protection to the conditioned souls. This potency, addressed as Hare, helps us in reaching the Supreme Lord. Both Krishna and Rama are forms of directly addressing the Lord, and they mean “the highest pleasure.” Hara is the supreme pleasure potency of the Lord. The word Hara is a form of addressing the energy of the Lord. It springs automatically from the spiritual platform, and as such anyone can take part in this transcendental sound vibration without any previous qualification and dance in ecstasy. There is no need to understand the language of the mantra, nor is there any need of mental speculation, nor any intellectual adjustment for chanting this maha-mantra. This chanting of Hare Krishna is directly enacted from the spiritual platform, surpassing all lower stages of consciousness, namely sensual, mental, and intellectual. ![]() This is also where the term Hare Krishna Movement comes from. The Hare Krishna mantra is in fact a very old mantra and can be found mentioned in the Kali-Santarana Upanishad and in many other Transcendental Vedic scriptures. The mantra is a spiritual call to the Lord, meaning, “Oh energy of the Lord, please engage me in the loving service of Lord Krishna.” The Hare Krishna mantra in question praises Lord Krishna, and Lord Rama, both of whom are the Supreme Personality of Godhead. ![]()
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